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March 27, 2005

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  April 3, 2005 

Sunday School Project
This Week's
International Sunday School Lesson

 

Romans 8:1-16

 

For as many as are led by the Spirit of God, they are the sons of God.

Romans 8:14
 


 

Quotes & Notes on:    Romans 8:14   
  • John Wesley's Notes:
     For as many as are led by the Spirit of God-In all the ways of righteousness.

    They are the sons of God-Here St. Paul enters upon the description of those blessings which he comprises, Ro 8:30, in the word glorified; though, indeed, he does not describe mere glory, but that which is still mingled with the cross. The sum is, through sufferings to glory.
     

  • Treasury of Scripture Knowledge:
    * led. Ro 8:5,9; Ps 143:10; Pr 8:20; Isa 48:16,17; Ga 4:6; 5:16,18,22-25 Eph 5:9
    * they are. Ro 8:17; 2Co 6:18; Ga 3:26; Eph 1:5; 1Jo 3:1; Re 21:7
     
  • Adam Clarke's Commentary:
     For as many as are led by the Spirit, &c.] No man who has not Divine assistance can either find the way to heaven, or walk in it when found. As Christ, by his sacrificial offering, has opened the kingdom of God to all believers; and, as a mediator, transacts the concerns of their kingdom before the throne; so the Spirit of God is the great agent here below, to enlighten, quicken, strengthen, and guide the true disciples of Christ; and all that are born of this Spirit are led and guided by it; and none can pretend to be the children of God who are not thus guided.
     
  • Family Bible Notes:
      Are led by the Spirit; follow his guidance. This includes the idea of minding the things of the Spirit, and through his help, mortifying the deeds of the body. The sons of God; sonship here includes two things: first, likeness to God in character; secondly, heirship to the inheritance provided by God for his children.
     
  • 1599 Geneva Bible Notes:
    A confirmation of this reason: for they are the children of God who are governed by his Spirit, therefore they will have everlasting life.
     
  • People's New Testament Commentary:
    For as many as are led by the Spirit. Those who "through the Spirit mortify the deeds of the body" [Ro 8:13] are led by the Spirit. They obey it rather than the flesh. The presence of the Spirit in leading them shows that they are sons of God. How are they led? (1) They have given up their own wills to do God's will, and seek to obey him in all things. (2) To them the Spirit is given as a helper of their weakness (Ro 8:26), and by its aid they overcome the flesh.

    Sons of God. We become sons of God when we are born again, born of water and the Spirit (Joh 3:5), and we maintain the sonship by being led by the Spirit.
     
  • Robertson's Word Pictures:
       Sons of God (huioi theou). In the full sense of this term. In verse Ro 8:16 we have tekna theou (children of God). Hence no great distinction can be drawn between huios and teknon. The truth is that huios is used in various ways in the New Testament. In the highest sense, not true of any one else, Jesus Christ is God's Son (Ro 8:3). But in the widest sense all men are "the offspring" (genos) of God as shown in Ac 17:28 by Paul. But in the special sense here only those are "sons of God" who are led by the Spirit of God, those born again (the second birth) both Jews and Gentiles, "the sons of Abraham" (huioi Abraam, Ga 3:7), the children of faith.
     
  • Albert Barnes' Commentary:
      For as many. Whosoever; all who are thus led. This in- troduces a new topic, illustrating the benefits of the gospel--to wit, that it produces a spirit of adoption, Ro 8:14-17.

    As are led. As submit to his influence and control. The Spirit is represented as influencing, suggesting, and controlling. One evidence of piety is, a willingness to yield to that influence, and submit to him. One decided evidence of the want of piety is, where there is an unwillingness to submit to that influence, but where the Holy Spirit is grieved and resisted. All Christians submit to his influence; all sinners decidedly reject it and oppose it. The influence of the Spirit, if followed, would lead every man to heaven. But when neglected, rejected, or despised, man goes down to hell. The glory belongs to the conducting Spirit when man is saved; the fault is man's when he is lost. The apostle here does not agitate the question how it is that the people of God are led by the Spirit, or why they yield to it when others resist it. His design is simply to state the fact, that they who are thus led are the sons of God, or have evidence of piety.

    Are the sons of God. Are adopted into his family, and are his children. This is a name of endearment, meaning that they sustain to him this relation; that they are his friends, disciples, and imitators; that they are parts of the great family of the redeemed, of whom he is the Father and Protector. It is often applied to Christians in the Bible, Job 1:6; Joh 1:12; Php 2:15; 1Jo 3:1,2; Mt 5:9,45; Lu 6:35. This is a test of piety which is easily applied.

    (1.) Are we conscious that an influence from above has been drawing us away from the corrupting passions and vanities of this world ? This is the work of the Spirit.

    (2.) Are we conscious of a desire to yield to that influence, and to be conducted in the path of purity and life? This is an evidence that we are the sons of God.

    (3.) Do we offer no resistance; do we follow cheerfully, and obey this pure influence, leading us to mortify pride, subdue passion, destroy lust, humble ambition, and annihilate the love of wealth and of the world? If so, we are his children. God will not lead us astray; and our peace and happiness consist only in yielding ourselves to this influence entirely, and in being willing to be conducted by this unseen hand "beside the still waters of salvation."

    {s} "led by the spirit" Ga 5:18
     

  • Jamieson-Faussett Brown:
     For as many as are led by the Spirit of God, they are the sons of God, they, &c.--"these are sons of God." Hitherto the apostle has spoken of the Spirit simply as a power through which believers mortify sin: now he speaks of Him as a gracious, loving Guide, whose "leading"--enjoyed by all in whom is the Spirit of God's dear Son--shows that they also are "sons of God."
     
  • Spurgeon Commentary:
    (No comment on this verse).
     
  • William Burkitt's Notes:
     Observe here, 1. A glorious privilege proclaimed, the being the Sons of God.

    2. A description of the persons to whom that privilege doth belong, they are such as are led by the spirit of God.

    Learn, 1. That the Holy Spirit of God doth perform the office of a guide and leader to all the children of God, he gives life and motion to them, by infusing gracious habits, (Eze 36:26). by exiting the soul to act suitably thereunto, and by assisting it in acting; he gives directions and guidance to them, he directs their actions, by enlightening their understandings, by guiding their inclinations, by influencing and inclining their wills; and where he guides, he governs. A general that leads an army, orders its motions and marches; as Christ was, so the Holy Spirit is, a leader and commander to the people.

    Learn, 2. That such as are thus led by the Spirit of God, may know and conclude themselves to be the sons of God, because holiness is a certain evidence of adoption. Such as are led by God's Spirit, are undoubtedly God's children; and such as are not his children, refuse to be led by his Spirit, but live under the uncontrolled activity of their own.
     
  • Matthew Henry's Concise Commentary:
      (No comment on this verse).
     
  • The Fourfold Gospel:
       (No comment on this verse).




     

 


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